My Illusive Identity
Generally all individuals begin
developing their identity during adolescence. Growing up as a self proclaimed “hybrid”
because I was both White and Mexican, I found it very difficult to understand
culture. My mother had been cohabitating with a man that I genuinely thought
was my biological father. He also was Mexican, but didn’t really practice his
culture away from his family, thus leaving me wondering until the latter years
of his life. Still, whenever we visited his side of the family it became clear
his culture was all about being loud, having a good time, and enjoying great
Mexican cuisine. The scent of albondigas stewing, watching tacos being
constructed, analyzing the secrets of amazing tamale recipes, and of course occasionally
walking through the kitchen stealing fist full samples of all that is food
stick with all my senses till this day. I could not help but to compare my
experience to that of Gloria Anzaldua’s when she describes her identities
through food. With that being said I can arguably say that my love for food and
the senses triggered by it became my first sense of identity.
After acknowledging my fancy for
Mexican food, then I searched for a sense of guidance on what type of person I
should be. However, unfortunately I did not exactly have the best role models
growing up. Most of my “step fathers” family did drugs, smoked, joined gangs,
stole, accepted dead end jobs, didn’t graduate high school, belittled me,
called me stupid, and blamed the world for their circumstances. Yet oddly for
some reason I somehow developed my own reasoning and decided that I didn’t want
to follow their footsteps. My mother’s side was not much better; therefore theoretically
I was being set up for failure. By somehow understanding that I can make my own
decision or choose my own path I created an internal sense of pride and belief
that I could change my stars so to speak, even at the tender age of eight years
old. Therefore, the history of my “step-fathers” and mother’s families could
not affect me anymore, thus influencing my unique frame of mind today.
The language barriers in life consist
of variables in which we as individuals sometimes struggle to connect. I moved
back to California for the second time at age twelve, but unlike the first time
around I was now slapped in the face with the Mexican/Latin culture. The middle
school I attended was roughly 90% percent Latino and I had just moved in from
Salt Lake City, Utah. Instantly I had to learn Spanish at least a little bit
just to get by and several slang language was used along with different dialects.
Immediately I was labeled the “gringo” not just because of my lack of speaking Spanish,
but also due to my light complexion and height. Some kids could only speak Spanish,
so that forced me to try and develop a common ground of communication. So that
means I ended up speaking some Spanish and they would speak some English and we
would practically invent words that only we understood to work on and complete assignments.
However, other kids felt that I should try harder to learn their language and
would put me down for being “so white.” After a while I gained the confidence
to ignore them and be proud of the fact that I have one primary language. Gloria
Anzaldua in “How to tame a wild tongue,” states “I will no longer be made to
feel ashamed of existing. I will have my voice: Indian, Spanish, White. I will
have my serpents tongue” (109). At that time I did develop the same type of
protest as Gloria, even though in this particular context it is slightly
reversed. It is tough being caught between two cultures and not truly living
either one of them, but through my youth experiences I can confidently say that
the Mexican culture the one I can call my own.
In
conclusion, since the moment I was brought into this world my sense of identity
has been increasingly hard to come by. Through the shambles that existed
throughout my adolescence I did learn a lot about myself and what I am capable
of. Both Mexican and White cultures are a part of me, but I am neither a master
of either one as well. Love was learned through values, values were learned
through common sense, common sense was learned through experiences, and experiences
were learned through mistakes of others as well as mistakes of my own. Through
my developed logic over the years all these characters lead to my uniqueness,
my sense of being, therefore my identity.
Work Citation:
Gloria Anzaldua. “How to tame a wild tongue” Mercury Reader.
Boston, MA:
Pearson
Learning Solutions. 2012 Pg. 102-115.